The question remains whether European queer politics can be seen without a more precise re-elaboration of the relation between queer – and the other two constructed social categories of nationality, and race? And if we erase race from our critical framework of queer, our conceptualisation of queer (in the relation to nation-State and its processes of racialisations) – wouldn’t our institutionalised, structural and social racism(s) end up naturalising what as feminist thinkers and activists we would wish to denaturalise?

Marina Gržinić pojasnjuje, kako je globalna pandemija, ki zahteva določene omejitve, sovpadla z nastopom vlade, ki se zgleduje po orbanovi politiki militarizacije in fašizacije družbe. ”A vendar moramo ta dva procesa ločiti – zato je prva zahteva preživeti – ohraniti vsako in čim več življenj.”